Overview

Previous Year UPSC-CSE Questions By the end you will be able to draft model answers for the following UPSC questions. Each question carries a collapsible framework showing how to approach it in the exam.

  1. UPSC Mains 2020 GS-ISince the decade of the 1920s, the national movement acquired various ideological strands and thereby expanded its social base. Discuss.
    How to structure the answer in the exam

    Directive verb: Discuss · Approach: Trace the several strands of the 1920s and show how each broadened the movement.

    Introduction: Open with the 1920s as the decade nationalism diversified into many strands.

    Body (sub-themes to develop):

    • The Gandhian mass strand: constructive programme and the No-Changers.
    • The constitutional strand: the Swaraj Party's council-entry and obstruction.
    • The revolutionary strand (HSRA, Bhagat Singh) and the socialist strand (Nehru, Bose).
    • The peasant and worker movements that widened the social base.

    Conclusion: Conclude that the 1920s turned a single nationalism into a broad, multi-strand movement.

  2. UPSC Prelims 1996 GS Paper IMatch List I (organisation) with List II (associated leader):
    1. I. Abhinav Bharat Society
    2. II. Anushilan Samiti
    3. III. Ghadar Party
    4. IV. Swaraj Party
    5. A) Sri Aurobindo Ghosh
    6. B) Lala Hardayal
    7. C) C. R. Das
    8. D) V. D. Savarkar

    Select the correct answer using the codes given below.

    1. a I – D, II – A, III – C, IV – B
    2. b I – A, II – D, III – C, IV – B
    3. c I – A, II – D, III – B, IV – C
    4. d I – D, II – A, III – B, IV – C
    How to approach this Prelims question

    Question type: Match the following

    Approach: Pair each organisation with its associated leader.

    Trap to watch: Do not swap Savarkar (Abhinav Bharat) with Aurobindo (Anushilan Samiti); the Swaraj Party is the constitutional party of C. R. Das, not a revolutionary body.

    Key facts to recall:

    • Abhinav Bharat = V. D. Savarkar
    • Anushilan Samiti = Aurobindo Ghosh
    • Ghadar Party = Lala Hardayal
    • Swaraj Party = C. R. Das

    Answer signal: I-D, II-A, III-B, IV-C, so option (d).

The Swaraj Party, founded on 1 January 1923 by Chittaranjan (C. R.) Das and Motilal Nehru, was the answer of one wing of the Congress to the lull that followed the withdrawal of Non-Cooperation. Rejecting the boycott of the legislatures, the Swarajists chose to enter the councils and obstruct the Raj from within. The council-entry years of 1922 to 1928 kept the national movement alive between two great mass struggles, before the party declined after Das's death in 1925.

Introduction: The Movement in the Lull (1922-1928)

Why the Council-Entry Years Matter

Why this matters: the sudden withdrawal of Non-Cooperation in 1922, followed by Gandhi's imprisonment, left the national movement leaderless and dispirited. The council-entry years of 1922 to 1928 were the lull between two great mass struggles, and how the Congress used that lull shaped the movement that followed.

What is the significance of these years: they kept the Congress active and visible when mass agitation was not possible. One wing, the Swarajists, carried the fight into the legislatures, while the other pursued the constructive programme in the villages, and the two responses are set out below.

The Two Responses to the Withdrawal

Distinguishing the two camps is the key to this period. After Chauri Chaura, the Congress divided over a single question: should nationalists boycott the new legislative councils, as Non-Cooperation demanded, or enter them to fight from within?

The split was over method, not goal. Both wings stayed within the Congress and both wanted Swaraj; they differed only on how to pursue it in the lull. The division is shown below.

The Congress Divides: Two Responses to the LullAfter Chauri Chaura, what should nationalists do nextNo-ChangersStay with GandhiStay out of the councilsPursue the constructive programmeKhadi, schools and social workRajendra Prasad, Vallabhbhai Patel,C. RajagopalachariPro-Changers (Swarajists)Enter and obstructContest and enter the councilsObstruct the Raj from withinWreck the reforms from insideChittaranjan (C. R.) Das andMotilal NehruBoth wings stayed within the Congress; the split was over method, not over the goal.
Figure 1. The Congress divides: No-Changers and Pro-Changers.

The No-Changers and Pro-Changers: The Council-Entry Debate

The Gaya Congress and the Great Divide (1922)

What is the significance of the Gaya Congress: it brought the divide to a head. At the Gaya session of December 1922, over which C. R. Das presided, the Congress majority, the No-Changers, rejected the proposal to enter the councils, holding that it would betray the spirit of Non-Cooperation.

Distinguishing the two positions shows two honest answers to defeat, as the table below sets out. The No-Changers would build the nation from below; the Pro-Changers would harry the Raj from within its own legislatures.

Table 1. The No-Changers and the Pro-Changers compared.
Question No-Changers Pro-Changers (Swarajists)
The councils Boycott them, as Non-Cooperation demanded Enter them to obstruct from within
The main work The constructive programme in the villages Resistance carried into the legislatures
Leaders Rajendra Prasad, Vallabhbhai Patel, Rajagopalachari C. R. Das and Motilal Nehru
The goal Swaraj, through self-reliant nation-building Swaraj, by exposing and wrecking the reforms

The Case for Entering the Councils

Observable reasoning lay behind the Swarajist case. C. R. Das and Motilal Nehru argued that an empty boycott of the councils in a time of lull would simply hand the legislatures to loyalists and moderates, and that nationalists could do more by entering to obstruct and expose the reforms from within.

Distinguishing their aim: this was not cooperation with the Raj but resistance carried onto new ground. They would enter the councils not to work them, but to make them unworkable, and to keep the demand for self-government before the public eye.

The Swaraj Party: Formation, C. R. Das and Motilal Nehru (1923)

The Founding and the Leaders

What is the significance of the founding: it gave the Pro-Changers an organised vehicle. When the Gaya Congress rejected council-entry, Das and Motilal Nehru resigned their Congress offices and founded the Swaraj Party on 1 January 1923, formally the Congress-Khilafat Swarajya Party, with Das as president and Motilal Nehru as secretary.

A distinguishing point of caution is worth making for the examination. The Swaraj Party, a constitutional party of council-entry, should not be confused with the armed revolutionary organisations of the same era, the Abhinav Bharat Society of V. D. Savarkar, the Anushilan Samiti linked to Aurobindo Ghosh, and the Ghadar Party of Lala Hardayal, whose very different methods are examined in Part 9.

The 1923 Elections and the Swarajist Entry

Observable outcomes came quickly at the polls. In the 1923 elections to the new councils, the Swarajists did remarkably well for a party only months old, winning about forty-five of the seats in the Central Legislative Assembly and forming the largest single group or a strong opposition in several provinces.

Distinguishing the result: it gave them a real platform. With this strength the Swarajists could move resolutions, defeat government measures, and turn the councils, meant to showcase the reforms, into a stage for nationalist protest.

Inside the Councils: Obstruction, Budgets and Vithalbhai Patel

Obstruction from Within

What is the significance of the obstruction: it denied the Raj a tame legislature. The Swarajists used their numbers to defeat budgets and bills, to walk out in protest, and to move repeated resolutions for responsible government, as the list below records and the diagram that follows shows.

Distinguishing obstruction from cooperation is essential. The Swarajists did not enter the councils to work the reforms; they entered to make them unworkable, voting down government demands and using every debate to press the case for self-government before the country.

  • Defeated budgets and bills: government measures were voted down or stalled.
  • Resolutions for self-government: demands for responsible government were pressed.
  • Walkouts and protest: the Swarajists dramatised the powerlessness of the councils.
  • Exposure of the reforms: they showed the 1919 councils to be hollow.
  • A national platform: the legislatures became a stage for nationalist argument.
What the Swarajists Did Inside the CouncilsNot cooperation, but resistance carried into the legislaturesObstructionDefeated budgetsand bills; refusedto let the councilswork smoothlySelf-governmentMoved repeatedresolutions forresponsiblegovernmentVithalbhai PatelElected President(Speaker) of theCentral LegislativeAssembly, 1925ExposureShowed the 1919reforms to behollow and thecouncils powerlessThey could not win power, but they could deny the Raj an easy, cooperative legislature.
Figure 2. What the Swarajists did inside the councils.

Vithalbhai Patel and the Central Legislative Assembly

Observable outcomes reached even the chair of the legislature. In 1925, the Swarajist leader Vithalbhai Patel, the elder brother of Vallabhbhai, was elected President, that is the Speaker, of the Central Legislative Assembly, the first Indian to hold the office.

Distinguishing the achievement: it was both symbolic and practical. An Indian nationalist now presided over the central legislature, a sign of how far the Swarajists had carried the struggle into the heart of the constitutional system.

Decline: Das's Death, the Responsivists and Reabsorption

The Death of C. R. Das and the Responsivist Split

What is the significance of 1925: it took the heart out of the experiment. The death of C. R. Das in 1925 robbed the Swaraj Party of its ablest leader, and without him the party began to lose its unity and its drive, as the timeline below records.

Distinguishing the split: a section known as the Responsivists, including Madan Mohan Malaviya, Lala Lajpat Rai and N. C. Kelkar, broke away to cooperate with the government on Hindu-communal lines, while others drifted back towards the Congress mainstream. By 1926, Motilal Nehru too was returning to the Congress fold.

The Council-Entry Years, 1922 to 1928A short, sharp experiment that kept the movement alive in the lullDec 1922Gaya CongressCouncil entry rejected1 Jan 1923Swaraj PartyDas and Motilal found it1923ElectionsSwarajists win 45 seats1925Patel and DasPatel Speaker; Das dies1926-1928ReabsorptionDrift back into CongressThe death of C. R. Das in 1925 took the heart out of the Swarajist experiment.
Figure 3. The council-entry years, 1922 to 1928.

Significance: Keeping the Movement Alive in the Lull

What the Swarajists Achieved

Contemporary linkages run from the Swarajist years into the next mass phase. The Swarajists could not win power, and their council work brought no Swaraj, but they kept the Congress active and in the public eye when no mass movement was possible, and they exposed the 1919 reforms as hollow.

The larger significance is that the lull was not wasted. When the Simon Commission arrived in 1927 and the demand for full independence revived, the Congress was still a living force, ready to lead again. The next part follows that revival, through the Simon Commission, the Nehru Report and the communal fault-line of 1927 to 1929.

Prelims MCQ practice

Each question below tests one specific concept on the topic. Click to reveal the answer and a full option-wise explanation.

Q1. The Swaraj Party was founded in 1923 by:

  1. Mahatma Gandhi and Vallabhbhai Patel
  2. C. R. Das and Motilal Nehru
  3. Lala Lajpat Rai and Bipin Chandra Pal
  4. Jawaharlal Nehru and Subhas Bose
Show answer and explanation

Answer: C. R. Das and Motilal Nehru

Explanation.

Option (b) is correct. The Swaraj Party was founded on 1 January 1923 by C. R. Das (president) and Motilal Nehru (secretary). Hence option (b).

Q2. The Swaraj Party was formed after the Congress rejected council-entry at the session held at:

  1. Gaya (1922)
  2. Nagpur (1920)
  3. Lahore (1929)
  4. Surat (1907)
Show answer and explanation

Answer: Gaya (1922)

Explanation.

Option (a) is correct. The Gaya Congress of December 1922 rejected council-entry, prompting Das and Motilal Nehru to form the Swaraj Party. Hence option (a).

Q3. With reference to the post-Non-Cooperation Congress, consider the following statements:

  1. The 'No-Changers' favoured continuing the boycott of the legislative councils.
  2. The 'Pro-Changers' favoured entering the councils to obstruct from within.

Which of the statements given above is/are correct?

  1. 1 only
  2. 2 only
  3. Both 1 and 2
  4. Neither 1 nor 2
Show answer and explanation

Answer: Both 1 and 2

Explanation.

Both are correct. No-Changers wished to boycott the councils; Pro-Changers (Swarajists) wished to enter and obstruct them. Hence option (c).

Q4. Who became the first Indian President (Speaker) of the Central Legislative Assembly, in 1925?

  1. Vallabhbhai Patel
  2. Vithalbhai Patel
  3. Motilal Nehru
  4. C. R. Das
Show answer and explanation

Answer: Vithalbhai Patel

Explanation.

Option (b) is correct. Vithalbhai Patel, the Swarajist leader and elder brother of Vallabhbhai, became President of the Central Legislative Assembly in 1925. Hence option (b).

Q5. The Swaraj Party lost its momentum chiefly because of:

  1. The arrest of Gandhi
  2. The death of C. R. Das in 1925
  3. The Simon Commission boycott
  4. The partition of Bengal
Show answer and explanation

Answer: The death of C. R. Das in 1925

Explanation.

Option (b) is correct. The death of C. R. Das in 1925 deprived the party of its ablest leader and it soon declined. Hence option (b).

Q6. Consider the following pairs of a faction and its position:

  1. The Swarajists : entering the councils to obstruct from within.
  2. The Responsivists : cooperation with the government on Hindu-communal lines.

Which of the pairs given above is/are correctly matched?

  1. 1 only
  2. 2 only
  3. Both 1 and 2
  4. Neither 1 nor 2
Show answer and explanation

Answer: Both 1 and 2

Explanation.

Both pairs are correct: the Swarajists obstructed from within, while the Responsivists broke away to cooperate with the government. Hence option (c).

Sources and Further Reading

Editorial Disclaimer

This article is prepared for UPSC examination preparation. Verify key facts and interpretations against standard reference histories before relying on them.

Part 5 of 21 · The Gandhian Era

All 21 parts in this cluster
  1. 1 Part 1: Gandhi Before the Mass Movement: South Africa, Satyagraha and the Gandhian Creed
  2. 2 Part 2: The Early Experiments: Champaran, Ahmedabad and Kheda (1917-1918)
  3. 3 Part 3: Rowlatt, Jallianwala Bagh and the Khilafat Question (1919-1920)
  4. 4 Part 4: The Non-Cooperation Movement: Programme, Spread and Chauri Chaura (1920-1922)
  5. 5 Part 5: The Swaraj Party and the Council-Entry Years (1922-1928) (this article)
  6. 6 Part 6: The Simon Commission, the Nehru Report and the Communal Fault-line (1927-1929)
  7. 7 Part 7: Purna Swaraj and the Salt Satyagraha: Civil Disobedience Phase I (1929-1931)
  8. 8 Part 8: The Round Table Conferences, the Poona Pact and Civil Disobedience Phase II (1931-1934)
  9. 9 Part 9: Revolutionary Nationalism in the 1920s-30s: HSRA, Bhagat Singh and Chittagong (1924-1934)
  10. 10 Part 10: The Government of India Act 1935
  11. 11 Part 11: Provincial Autonomy: The 1937 Elections and the Congress Ministries (1937-1939)
  12. 12 Part 12: The Second World War, the Failed Missions and Individual Satyagraha (1939-1944)
  13. 13 Part 13: The Quit India Movement (1942)
  14. 14 Part 14: Subhas Chandra Bose and the Indian National Army (1939-1945)
  15. 15 Part 15: Communal Politics and the Demand for Pakistan (1906-1947)
  16. 16 Part 16: Partition and Independence: From Wavell to the Radcliffe Line (1945-1947)
  17. 17 Part 17: The Integration of the Princely States (1947-1948)
  18. 18 Part 18: Gandhi and Social Reform: Caste, Untouchability and the Poona Pact
  19. 19 Part 19: The Constructive Programme and Gandhian Economic Thought
  20. 20 Part 20: Many Voices: Peasants, Tribals, Workers and Women in the Freedom Struggle
  21. 21 Part 21: The Gandhian Era: Historiography, Analysis and the Verdict